The Definitive Guide to bitachon
The Definitive Guide to bitachon
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(א) וַיְהִ֗י אַחַר֙ הַדְּבָרִ֣ים הָאֵ֔לֶּה וְהָ֣אֱלֹהִ֔ים נִסָּ֖ה אֶת־אַבְרָהָ֑ם וַיֹּ֣אמֶר אֵלָ֔יו אַבְרָהָ֖ם וַיֹּ֥אמֶר הִנֵּֽנִי׃
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(ב) וַיֹּ֡אמֶר קַח־נָ֠א אֶת־בִּנְךָ֨ אֶת־יְחִֽידְךָ֤ אֲשֶׁר־אָהַ֙בְתָּ֙ אֶת־יִצְחָ֔ק וְלֶ֨ךְ־לְךָ֔ אֶל־אֶ֖רֶץ הַמֹּרִיָּ֑ה וְהַעֲלֵ֤הוּ שָׁם֙ לְעֹלָ֔ה עַ֚ל אַחַ֣ד הֶֽהָרִ֔ים אֲשֶׁ֖ר אֹמַ֥ר אֵלֶֽיךָ׃ (ג) וַיַּשְׁכֵּ֨ם אַבְרָהָ֜ם בַּבֹּ֗קֶר וַֽיַּחֲבֹשׁ֙ אֶת־חֲמֹר֔וֹ וַיִּקַּ֞ח אֶת־שְׁנֵ֤י נְעָרָיו֙ אִתּ֔וֹ וְאֵ֖ת יִצְחָ֣ק בְּנ֑וֹ וַיְבַקַּע֙ עֲצֵ֣י עֹלָ֔ה וַיָּ֣קׇם וַיֵּ֔לֶךְ אֶל־הַמָּק֖וֹם אֲשֶׁר־אָֽמַר־ל֥וֹ הָאֱלֹהִֽים׃ (ד) בַּיּ֣וֹם הַשְּׁלִישִׁ֗י וַיִּשָּׂ֨א אַבְרָהָ֧ם אֶת־עֵינָ֛יו וַיַּ֥רְא אֶת־הַמָּק֖וֹם מֵרָחֹֽק׃ (ה) וַיֹּ֨אמֶר אַבְרָהָ֜ם אֶל־נְעָרָ֗יו שְׁבוּ־לָכֶ֥ם פֹּה֙ עִֽם־הַחֲמ֔וֹר וַאֲנִ֣י וְהַנַּ֔עַר נֵלְכָ֖ה עַד־כֹּ֑ה וְנִֽשְׁתַּחֲוֶ֖ה וְנָשׁ֥וּבָה אֲלֵיכֶֽם׃
The Jews ended up multiplying at an incredible rate, and the Egyptians feared that they'd before long be outnumbered. Pharaoh experienced the solution: throw the Jewish boys in to the Nile as soon as they’re born.
שאותן שהיו בבחינת שנה שהיו כאלמים ממש ולא היו יכולים לדבר כלל שום דבור שבקדושה, נתעוררין עכשו משנתם ומתחילים לדבר בכח גדול, ועל ידי הדבור נתחזק הבטחון ועל ידי זה נפקדין העקרות וזוכין ליראה.
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A single claimed that this is as though to convey: We have been regarded like ashes prior to deciding to. And one particular stated that these ashes are put so that you can remind God of your ashes of our forefather Isaac, on our behalf.
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We carry on with some wonderful Bitachon feelings with the commentary of Rav Chaim Kanievsky in Tehilim . In chapter 34, pasuk 19, David Hamelech says, קָר֣וֹב ה׳ לְנִשְׁבְּרֵי־לֵ֑ב God is close to the damaged hearts. one. He quotes from a Midrash known as Otiot Rebi Akiva (letter eight), that says, “ Whoever's coronary heart is damaged and whose spirit is small, the Shechina walks with him all day. It’s as though a Mizbe’ach is built in this person’s heart and He's bringing Korbanot on it, because the brokenhearted are dearer to God in comparison to the angels that He has from the heavens.” And then he rates A different Midrash, in Vayikra Raba chapter 7, that claims, “ God's utensils are damaged utensils.” Generally, we wish to use utensils that happen to be finish. But God is different than human beings. He employs broken utensils. Like it claims, קָר֣וֹב ה׳ לְנִשְׁבְּרֵי־לֵ֑ב God is near to the people who are broken hearted. It suggests, “ The sacrifices of God can be a damaged heart.” The Gemara details out that it say” sacrifices ,” in plural, since a individual who features a broken heart is like a walking Wager Hamikdash , bringing offerings to God, and so God dwells there. That's why when anyone is in that condition, He's closest to God, and closest to remaining answered. קָר֣וֹב ה׳ לְנִשְׁבְּרֵי־לֵ֑ב Those that have humble spirits, He will preserve. רַ֭בּוֹת רָע֣וֹת צַדִּ֑יק וּ֝מִכֻּלָּ֗ם יַצִּילֶ֥נּוּ ה׳׃ The problems from the righteous are many and Hashem will save them. Rav Chaim Kanievsky points out that specifically at The purpose of Rabbot Ra’ot/ a lot of challenges, once the sword is on his neck, and it does not feel that there's any way to get out of your situation, which is in the event the miracle takes place. That's just like what took place at Keriat Yam Suf/the splitting of The ocean. When someone is at The purpose that he won't see a way out, this brings about him for being brokenhearted, and he will bitachon probably see the yeshua .
(17) Now יהוה had said, “Shall I hide from Abraham what I am about to do, (18) considering that Abraham is to be a fantastic and populous country and every one of the nations of the earth are to bless on their own by him? (19) For I've singled him out, that he may well instruct his young children and his posterity to maintain the way of יהוה by undertaking what is simply and suitable, in order that יהוה may perhaps provide about for Abraham what continues to be promised him.
A freshwater spring’s water flows outside of its supply, whereas the water within a cistern is collected from somewhere else. It really is divided from its source. Jeremiah relates Trust to drinking water in Yet another famous passage:
Daily Bitachon #1689 This Tale has become identified as in by a chashuva yid, with the identify of R’ Avrumi Waldman. He was ready within the airport to receive
There’s undoubtedly that exertions develops our character, identical to performing bravely generates far more power during the character of the courageous particular person. RaN (Rabbi Nissim ben Reuven of Gerona, Spain).
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